Carl O Sauer, ‘The Agency of Man on the Earth’, in William L Thomas, Jr., ed., Man’s Role in Changing the Face of the Earth: An International Symposium under the Co-chairmanship of Carl O. Sauer, Marston Bates and Lewis Mumford (Chicago: University of Chicago Press, 1956), pp.57-8

Extract from section on ‘Peasant and Pastoral Ways’ (7/6/08)

[A swidden, conuco or milpa] plot begins by deadening tree growth, followed toward the end of a dry period by burning, the ashes serving as quick fertilizer. The cleared space then is well stocked with a diverse assemblage of useful plants grown as tiers of vegetation if moisture and fertility are adequate. In the maize-beans-squash complex the squash vines spread over the ground, the cornstalks grow tall, and the beans climb up the cornstalks. Thus the ground is well protected by plant cover, with good interception of the falling rain. In each conuco a high diversity of plants may be cared for, ranging from low herbs to shrubs, such as cotton and manioc, to trees entangled with cultivated climbers. The seeming disorder is actually a very full use of light and moisture, an admirable ecologic substitution by man, perhaps equivalent to the natural cover also in the protection given to the surface of the ground. In the tropical conuco an irregular patch is dug into at convenient spots and at almost any time to set out or collect different plants, the planted surface at no time being wholly dug over, Digging roots and replanting maybe going on at the same time. Our notions of a harvest season when the whole crop is taken off the field are inapplicable: In the conucos something may be gathered on almost any day through the year. The same plant may yield pot and salad greens, pollen-rich flowers, immature fruit, and ripened fruit; garden and field are one, an numerous domestic uses may be served by each plant. Such multiple population of the tilled space makes possible the highest yields per unit of surface, to which may be added the comments that this system has developed plants of highest productivity, such as bananas, yams, and manioc, and that food production is by no means the only utility of many such plants.

The planting systems really do not deserve the invidious terms given them, such as “slash and burn” or “shifting agriculture.” The abandonment of the planting after a time to the resprouting and reseeding wild woody growth is a form of rotation by which the soil is replenished by nutriments carried up from deep-rooted trees and shrubs, to be spread over the ground as litter. Such use of the land is freed from the limitations imposed on the plowed field by terrain. That it may give good yields on steep and broken slopes is not an argument against the method, which gives much better protection against soil erosion than does any plowing. It is also in these cultures that we find that systems of terracing of slopes have been established.

Some of the faults charged against the system derive from the late impact from our own culture, such as providing axes and machetes by which sprouts and brush may be kept whacked out instead of letting the land rest under regrowth, the replacement of subsistence crops by money crops, the worldwide spurt in population, and the demand for manufactured goods which is designated as rising standard of living. Nor do I claim that under this primitive planting man could go on forever growing his necessities without depleting the soil; but rather that, in its basic procedure and crop assemblages, this system has been most conservative of fertility at high levels of yield; that, being protective and intensive, we might consider it as being fully suited to the physical and cultural conditions of the areas where it exists. Our Western know-how is directed to land use over a short run of years and is not the [end p.57] wisdom of the primitive peasant rooted to his ancestral lands.


1 Response to Swidden

  1. Pingback: Tagore’s Long View of Man and his Impact | tagoreanworld

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